Ancient genomes reveal insights into ritual life at Chichén Itzá
Barquera RPapers in this archive, Del Castillo-Chávez OPapers in this archive, Nägele KPapers in this archive, Pérez-Ramallo PPapers in this archive, Hernández-Zaragoza DIPapers in this archive, Szolek APapers in this archive, Rohrlach ABPapers in this archive, Librado PPapers in this archive, Childebayeva APapers in this archive, Bianco RAPapers in this archive, Penman BSPapers in this archive, Acuña-Alonzo VPapers in this archive, Lucas MPapers in this archive, Lara-Riegos JCPapers in this archive, Moo-Mezeta MEPapers in this archive, Torres-Romero JCPapers in this archive, Roberts PPapers in this archive, Kohlbacher OPapers in this archive, Warinner CPapers in this archive, Krause JPapers in this archive
Abstract
The ancient city of Chichén Itzá in Yucatán, Mexico, was one of the largest and most influential Maya settlements during the Late and Terminal Classic periods (ad 600–1000) and it remains one of the most intensively studied archaeological sites in Mesoamerica1–4. However, many questions about the social and cultural use of its ceremonial spaces, as well as its population’s genetic ties to other Mesoamerican groups, remain unanswered2. Here we present genome-wide data obtained from 64 subadult individuals dating to around ad 500–900 that were found in a subterranean mass burial near the Sacred Cenote (sinkhole) in the ceremonial centre of Chichén Itzá. Genetic analyses showed that all analysed individuals were male and several individuals were closely related, including two pairs of monozygotic twins. Twins feature prominently in Mayan and broader Mesoamerican mythology, where they embody qualities of duality among deities and heroes5, but until now they had not been identified in ancient Mayan mortuary contexts. Genetic comparison to present-day people in the region shows genetic continuity with the ancient inhabitants of Chichén Itzá, except at certain genetic loci related to human immunity, including the human leukocyte antigen complex, suggesting signals of adaptation due to infectious diseases introduced to the region during the colonial period. Subject terms: Archaeology, Immunogenetics, Population genetics, Anthropology
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